This book won the 2012 Orange Prize for fiction, but rarely has that award resulted in so much disagreement about the merits of the recipient. A.N. Wilson said he was ‘awestruck with admiration for the quality of its writing, its narrative pace and its imaginative depth’, whereas a reviewer in The New York Times thought it had ‘the head of a young adult novel, the body of the “Iliad” and the hindquarters of Barbara Cartland’.
The Song of Achilles is a retelling of Homer’s Iliad – otherwise known as The Song of Ilian, another name for Troy. The story is narrated by Patroclus, who becomes the beloved companion of Achilles and accompanies him to the war in Troy. The Iliad starts during the last years of the Trojan War. But Patroclus and Achilles don’t even reach Troy until over half way through this book. The first part is taken up with Patroclus’s own story: his childhood, his meeting with Achilles, their growing friendship, their education by the centaur Chiron and the attempt by Achilles’s mother, the sea nymph Thetis, to keep Achilles from the war with Troy by disguising him as a woman. Miller has elaborated on existing legend; she hasn’t actually made stuff up. But she has put the relationship between Patroclus and Achilles at the centre of the story. Its precise nature is never explained in the Iliad; here is clear that they become lovers. Indeed Miller refers to the book as a love story.
The question of foreknowledge operates at two levels in the book. On one hand, the characters have some knowledge of the future by means of prophecy, and information given by the gods. The world Patroclus describes is one where the actions of gods are an accepted part of life, as is the need to propitiate them. Only Thetis – an immortal, if not actually a god – actually plays much part in the story, though Apollo also appears at a crucial point. But the gods and their whims are a constant presence. ‘There is no law that gods must be fair’, Chiron tells Achilles. Achilles is told that he will be the best fighter of his generation, and later that while Hector lives, Achilles cannot die. Achilles and Patroclus know that ‘the best of the Myrmidons’ – the followers who have accompanied Achilles to Troy – will die before Achilles does. Such riddles add tension to the story, and I found it easy to accept Patroclus’s world view. But how can human love stand against the will of the gods?
The second issue of foreknowledge is that of readers, most of whom will have at least some familiarity with the events of the Trojan War. (The best known story of the war – that of the wooden horse and the defeat of the Trojans – doesn’t come into either the Iliad, or this story.) Does this knowledge interfere with the tension of the book? I didn’t find it did; indeed knowing what was to happen only made the tension greater. The story actually extends beyond what happens in the Iliad, and Miller has taken a few liberties with the ending. But it works well enough.
So what is there to cause all the controversy? Miller writes well, in a tone appropriate to her subject, so it can’t be that. There are a few places where her prose slips up – you can see a couple of them here. The story flows, and is easy to read. I guess it’s a question of whether or not you think she has sufficiently humanised her mythic characters. Through Patroclus, she tries to come to terms with the fact that Achilles is being trained, and training himself, to be an instrument of war, a killing machine. But making it a love story has made this hard to do. Achilles accepts that honour in battle is the highest cause – greased, of course, with the desire for plunder. ‘What is more heroic than to fight for the honour of the most beautiful woman in the world, against the mightiest city of the east?’ asks Odysseus. To remain within the spirit of Homer’s epic, Patroclus has to accept this too, and even in the face of all the killing, he offers unconditional love. He presents himself as somewhat passive – a natural follower. What is there interesting enough in him to inspire the sort of love that Achilles feels for him? I find their relationship a bit too bland – though not to the extent of comparing it with a Barbara Cartland romance!
Madeline Miller is a trained classicist who was teaching Greek and Latin to American high school students while writing this book. She certainly clarifies a story I’ve always found a bit confusing, and probably awakens an interest in classics like the Iliad. Some of the story as she tells it has real power. But even though it fleshes out aspects of the legend that aren’t clear, it doesn’t make an imaginative leap beyond it. A strength or a weakness? I’m still not sure.
You can read more about Madeline Miller and her work here
PS. I always thought that Achilles was invulnerable everywhere else but his heel, which had been gripped by Thetis when she dipped him into the river Styx to try and make him immortal – hence the phrase ‘Achilles heel’. But apparently this is a later accretion to the legend and not part of the Iliad, or this book.
PPS. If you like this book, you might also have a look at Mary Renault’s The Last of the Wine (1956), set in 5th century Greece, in which there is another close male relationship – though I didn’t recognise it as sexual when I read it fifty years ago. Miller is often compared to Renault.
[…] interview with him about the book, from which the above quotations are taken. I’ve also reviewed another book which has Achilles and Patroclus at its centre: The Song of Achilles, by Madeline […]