The full title of Don Watson’s The Bush: Travels in the Heart of Australia (2014) is truly revealing of all the questions he asks in this book. First there is the matter of ‘the bush’ itself, which Watson shows can mean anything from not-the-city, through landscapes such as scrub, grassland, mallee, rainforest or any specific remnant of the pre-European countryside. The nature of Watson’s ‘bush’ is in the eye of the beholder; it is a cultural creation. Then there is the sub-title, which is both literally and metaphorically accurate. Watson travels throughout Australia – inland, into its heart – visiting people and places and telling their stories. But the book is also a journey in the sense of an exploration of people’s different cultural understandings – both past and present – of the bush, of the values that it encapsulates and their place – for better or worse – at the heart of Australian society today.
This is not a ‘start at the beginning and go on to the end’ book. As Watson says, ‘Readers will soon find this story straying all over the place, as the bush does, as I did’. It does start with Watson’s childhood on a dairy farm in East Gippsland, and ends with him living at Mt Macedon, an hour out of Melbourne. But in between, each chapter is to a degree random – swagmen here, pesticides there, and Major Mitchell thrown in for good measure. But there are themes running throughout which give shape and form to Watson’s meditation. These, addressed in no particular order, include the Aboriginal relationship with the bush before European invasion, Aboriginal dispossession – there seems to be reference to a massacre in nearly every chapter- European attitudes to the bush, the struggles of settlers, the degradation of the land by farming and pastoralism and the hold the bush has over Australians’ idea of themselves.
Watson is remarkably fair in his discussion of these themes. Perhaps because of his own rural background, he understands the pride settlers took in ‘civilising’ the bush and making it productive in European terms. ‘Good human lives were lived where the forest had been, enterprise was rewarded, the fellowship of men and women flourished, history was recorded. The bush we know would not exist if we had not cut it down.’ On the other hand, he is fully aware of the costs this enterprise had for Aboriginal people, for the plants, birds and animals, both native and introduced, that were destroyed along the way and the ultimate environmental damage white settlement has caused. He recognises all the good and socially useful values fostered by life in the country, but is equally aware of the narrow, anti-intellectual cast of mind it also produced. He talks about some of the attempts to reverse the degradation of the land, as well as the foolish rejection of expert advice about the effects of a warming climate. And he is fully aware, as anyone reading this book must be, that the civilised benefits we now enjoy were made possible by the destruction of Aboriginal society and the natural environment. ‘In the plainest terms,’ he writes, Australians would not be who they are – and would not know themselves – if they had not fought the war with nature. The same is true of the war fought with Aborigines’. All the while reading the book I felt the truth of this; my own ancestors were among those clearing – or destroying – the bush, the creatures, and quite possibly the people – who had lived there.
The sense of melancholy versus the sense of optimism which the book engenders feeds into the dispute between the left and right of politics about what are Australia’s central values. This dispute, commonly known as the ‘history wars’, involves an argument over whether Australia’s history post colonisation offers a bleak vision of destruction of people and environment, as opposed to a triumphalist one of successful white settlement. Watson addresses the central issue in this war; that of national identity. He looks at the ‘Australian Legend’, the idea that the virtues of mateship, solidarity, egalitarianism and disdain for authority were born in the bush and became part of the Australian national character. While the legend was initially part of a radical vision, it has more recently been appropriated by conservatives who have elevated the bush ethos into the ‘national interest’, and gloss over the racism, narrow mindedness and anti-intellectualism that are the other side of the coin. Russel Ward, who described – or -possibly conjured up – this legend, concedes that ‘It is not so much the bushman’s actual nature that matters, as the nature attributed to him by so many men of the day.’ Watson would agree; the bushmen he describes were honest, hardworking, lazy, drunken, idealist, mad and foolish in the same proportion as anyone anywhere else in Australia. ‘It is possible that for every couple of bushmen who chose to be mates’ he writes,’ half a dozen others had mateship thrust upon them.’ His judgement, finally, is even-handed; he gives both to the bleak and triumphal. ‘Along with steady, sometimes near miraculous progress, the record includes not only follies, but repeat offences and incalculable lost opportunities. The mistakes were so many and so devastating in their consequence we have to remind ourselves sometimes that the story overall is one of triumph: over formidable, indifferent, inscrutable nature; over all kinds of hardship, including the self-inflicted kind; over ignorance, fashion and dogma.’
Of the bush, Watson says ‘we need to love it as it is and can be, not the way it was and never will be again’. At his home at Mount Macedon, he does not try to recreate the ‘original’ bush, which would indeed be impossible because the bush was never static. Instead, his motto seems to be ‘whatever works’, in his case a mixture of local plants, plants from elsewhere in Australia and introduced plants, chosen with an eye for their fire-retardant properties.’ This balance of local and imported vegetation can stand as a metaphor for the subtle complex of meanings Watson has woven in this book. Dip into it.
You can read more about Don Watson here. Or you might like his book There It Is Again: Collected Writings(2018).
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